I want to start today’s reflection by saying that I am still back at Pentecost in my mind and in my heart. The Church -- perhaps many of you have moved into greener-times... all the hours past are gone... but as for me... I had a wonderful Lent -- I’m still thinking about it. I had an equally moving Easter. And when Pentecost came, I was saying yes, yes, yes. This is what Christ’s life, death and resurrection was about: to prepare his people and his Church for the coming of the Holy Spirit.. to set people on fire in their faith practice.
If we go back to the late Holy Father’s Paul VI, John XXIII and John Paul II, -- we see leaders praying for and actually using words asking for a New Pentecost. Vatican II proved itself to be a new pentecost, producing great documents such as Lumen Gentium.
The document Lumen Gentium talked of a Holy Spirit who works through the Church and its sacraments and that the Spirit also distributes special gifts among the faithful of every rank. The Vatican II document on the laity says that special charisms or charisma -- even elementary ones give rise for each believer to the right and duty to use their gifts or charisms in the Church and in the world for the good of men and building up of the Church. The document says that the exercise of these charisms need be done in concert with our brothers and sisters of the parish and with the pastor...
So some may be sitting here this morning saying what in the world is the deacon talking about? I came here, I did the rosary -- I’m here for Mass... maybe I’m here to clean the church... I’ve done these things for years. what more is Deacon Tom talking about?
It may well be that you are doing exactly what God would have you do, given your age and talents... but we must always be listening to and attentive to the will of God. The very act of resisting the topic I am talking about challenges the openness of heart that we are called to.
I have certain things... possible tasks that are being put on my heart for me to discern about. I’m trying to pray about them and to consider if what I’m thinking about is from the Holy Spirit. And what I did a year ago may not be the current will of the Father as found in the guidance of the Holy Spirit who ‘breathes where He wills.’ I may be called to do jail work. You may be called to form a widow’s ministry. Another may be called to work on developing a history project for the parish. Another’s heart may feel called to reach out to those who have separated themselves from the Body of Christ.
There is a beautiful meditation, later converted so music. It was written by an Anglican priest, Fr. Edwin Hatch during the late 1800’s. It’s so beautiful that I would urge you to get a copy and pray it often before quiet time spent in openness and receptivity. This song is called Breathe on Me, Breath of God. It goes like this:
BREATHE ON ME, BREATH OF GOD - by Edwin Hatch (1835-1889)
Public Domain
Breathe on me, Breath of God,
Fill me with life anew,
That I may love what Thou dost love,
And do what Thou wouldst do.
Breathe on me, Breath of God,
Until my heart is pure,
Until my will is one with Thine,
To do and to endure.
Breathe on me, Breath of God,
Till I am wholly Thine,
Until this earthly part of me
Glows with Thy fire divine.
Breathe on me, Breath of God,
So shall I never die,
But live with Thee the perfect life
Of Thine eternity.
Amen.
Reading 1
2 Tm 1:1-3, 6-12
Paul, an Apostle of Christ Jesus by the will of God
for the promise of life in Christ Jesus,
to Timothy, my dear child:
grace, mercy, and peace from God the Father
and Christ Jesus our Lord.
I am grateful to God,
whom I worship with a clear conscience as my ancestors did,
as I remember you constantly in my prayers, night and day.
For this reason, I remind you to stir into flame
the gift of God that you have through the imposition of my hands.
For God did not give us a spirit of cowardice
but rather of power and love and self-control.
So do not be ashamed of your testimony to our Lord,
nor of me, a prisoner for his sake;
but bear your share of hardship for the Gospel
with the strength that comes from God.
He saved us and called us to a holy life,
not according to our works
but according to his own design
and the grace bestowed on us in Christ Jesus before time began,
but now made manifest
through the appearance of our savior Christ Jesus,
who destroyed death and brought life and immortality
to light through the Gospel,
for which I was appointed preacher and Apostle and teacher.
On this account I am suffering these things;
but I am not ashamed,
for I know him in whom I have believed
and am confident that he is able to guard
what has been entrusted to me until that day.
Ps 123:1b-2ab, 2cdef
Responsorial Psalm
R. (1) To you, O Lord, I lift up my eyes.
To you I lift up my eyes
who are enthroned in heaven.
Behold, as the eyes of servants
are on the hands of their masters.
R. To you, O Lord, I lift up my eyes.
As the eyes of a maid
are on the hands of her mistress,
So are our eyes on the LORD, our God,
till he have pity on us.
R. To you, O Lord, I lift up my eyes.
Mk 12:18-27
Gospel
Some Sadducees, who say there is no resurrection,
came to Jesus and put this question to him, saying,
“Teacher, Moses wrote for us,
If someone’s brother dies, leaving a wife but no child,
his brother must take the wife
and raise up descendants for his brother.
Now there were seven brothers.
The first married a woman and died, leaving no descendants.
So the second brother married her and died, leaving no descendants,
and the third likewise.
And the seven left no descendants.
Last of all the woman also died.
At the resurrection when they arise whose wife will she be?
For all seven had been married to her.”
Jesus said to them, “Are you not misled
because you do not know the Scriptures or the power of God?
When they rise from the dead,
they neither marry nor are given in marriage,
but they are like the angels in heaven.
As for the dead being raised,
have you not read in the Book of Moses,
in the passage about the bush, how God told him,
I am the God of Abraham, the God of Isaac,
and the God of Jacob?
He is not God of the dead but of the living.
You are greatly misled.” |